By Devdutt Pattanaik

ISBN-10: 8184951523

ISBN-13: 9788184951523

Ganesha has develop into probably the most well known deities of Hinduim within the twenty first century.He is acknowledged everywhere.With an elephant-head,a plump physique and a potbelly he turns into a lovable and cuddly deity evoking feelings of serious affection. Hidden underneath this very available shape is knowledge that may make us larger human beings.This e-book by means of India's most suitable mythologist,Dr.Devdutt Pattanaik,is an try to spread that knowledge locked in quite a few stories,symbols and rituals.

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Additional resources for 99 Thoughts On Ganesha: Stories, Symbols and Rituals of India's Beloved Elephant-Headed Deity

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Once it has risen, identifying itself with a particular body, through the five senses of that body it perceives the world. Thus our mind’s identification with a body is fundamental to its ability to know the world. But how does this identification with a body arise? Our mind is a form of consciousness, whereas this body is a physical form composed of inconscient matter. By identifying itself with this body, our mind is confusing two different things as one. It is confusing consciousness, which is not physical matter, with the physical form of this body, which is not consciousness.

This selfconsciousness ‘I am’ is the only thing that we experience permanently, and it is the centre and foundation of all our knowledge and experience. As such, it has to be the primary concern of any serious philosophical or scientific investigation. Unless we know the true nature of this fundamental consciousness, without which we would know nothing else, the truth of any knowledge that we may have about anything else is dubious and open to question. All the other recurring themes in this book are closely related to this one centremost theme, our fundamental self-consciousness ‘I am’, and the more frequently they recur, the more important they are to our search for true selfknowledge.

If we believe that the reality that we call God is truly the infinite ‘fullness of being’, the one undivided whole, then we must accept that nothing can exist as other than or separate from him. He alone truly exists, and all else that seems to exist as separate from him is in fact nothing but an illusion or false appearance whose sole underlying reality is God. Only in the state of perfect non-duality is the true glory, wholeness and fullness of God revealed. So long as we experience a state of seeming duality by mistaking ourself to be an individual separate from God, we are degrading and demeaning him, denying his indivisible oneness, wholeness and infinity, and making him into something less than the only existing reality that he truly is.

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99 Thoughts On Ganesha: Stories, Symbols and Rituals of India's Beloved Elephant-Headed Deity by Devdutt Pattanaik


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